The key
verse to the common held theology, that the focus of the cross is the shed
blood of Yeshua for the forgiveness and cleansing of sin, comes primarily from
1 Peter 2:24, “He bore our sins in His body on the cross that we might die to
sin and live to righteousness.” He took our sin and removed it on the cross.
Eph. 2:16 declares that He, “reconciled them both through the cross.” And Col.1:20 says we are, “reconciled through the blood of His cross.” However these
both speak of reconciliation not redemption, and there is a difference. Perhaps
these hold merit, but when we look at the rest of Scripture is that honestly
the focus of the cross?
Of the 24
references to the cross in the New Testament, all can be seen as the cross
being an instrument of death, even 1 Peter 2:24. Sin brings us death for death
is the curse passed on from Genesis Chapter 3. We will surely die. Torah set
God’s standard before us and we disobeyed, and thus we are under the curse
(death). Christ redeemed us from the curse coming from disobedience to the Law
(death) when he became a curse for us, for cursed is everyone who hangs on a
tree [cross], (see Galatians 3:10 & 13). In John’s Revelation, after
telling us in Chapter 20 that death and the grave are cast into the lake of
fire, John goes on to describe the New Jerusalem; in Chapter 22 we are told
that “there shall be no more curse” (vs. 3) and that we shall reign forever and
ever (vs. 5). Through the death and resurrection of our Lord Jesus Christ the
curse of death is broken and we have life. He is the first fruits and we will
follow in His resurrection.
The point of
the cross throughout the New Testament is victory over death. So Paul can
proclaim to those in Corinth, “Death is swallowed up in victory” and ask “O
Death, where is your sting? O grave, where is your victory?” (1 Cor. 15:55). The curse of death
has been broken and we are delivered through His death and resurrection.
Without His death and resurrection we have no hope. Forgiven or not we would
still be under the curse of death, but the cross changes all that. Death is
defeated and victory is there for all who believe.
One last
thought comes from our Lord’s own illustration in John 3. Nicodemus has come to
Yeshua under cover of darkness to seek to know if He is Messiah. The Master
Rabbi turns to Numbers and the story of the fiery serpents, a story Nicodemus
was well familiar with. It is found in Numbers 21. In brief the children of
Israel sinned and God sent fiery serpents among them and, when bitten, they
died. They cried out a clear confession of guilt and sought forgiveness. They
came to Moses to plead for deliverance. Deliverance from what? From the fiery
serpents that were bringing death among them. God told Moses to make a bronze
serpent and put it on a pole. Whoever was bitten was to come and look upon the
serpent lifted up and they would be delivered from death. They would not come
if they did not believe. For those who believed and came and looked upon the
serpent lifted up they were delivered from death. That was the focus, not
redemption or forgiveness, but deliverance from death. Yeshua said in the same
way the Son of Man must be lifted up. Thus, like the serpent, all who would
come believing would be delivered from death.
The
predominate evidence from Scripture is that the point of the cross is
deliverance from death, not redemption. Redemption, to some degree, may be
there, but that is not the focus or the message from God’s Word. So where does
redemption come in? We are redeemed by the blood of the Lamb, which is for
certain; the questions are where and when. But I will save that for the next
blog.
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