As the New Year begins we may have determined that we need to enhance or begin a stronger prayer life. A few months ago we took time to look at the "Lord's Prayer" recorded for us in Matthew 6 and Luke 11. We considered the prayer phrase by phrase and, hopefully, gained a few insights as how to come to the Lord and how we might offer prayer to the God Who longs for us to come to Him. Having given this a little more thought there are a couple of additional things to consider that we have overlooked. In our Western culture we may well see the prayer as one given to us as a model or type of prayer to copy as individual believers. That this is a prayer just for me and about how I can address the needs in my life. It is certainly true that there is personal application and direction for my prayers here, but was that really the intent of the disciple's question or the Lord's response?
Luke 11:1 records the introduction to the prayer given, "Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, “Lord, teach us to pray, as John also taught his disciples.” The request was one that would give them a prayer uniquely from their Rabbi, just as other Rabbis had given their disciples prayers to recite. Part of the tradition of rabbinical instruction was that of prayers to recite. John the Baptist had his disciples and he had taught them prayers to recite as a group. The request was not, "Teach me to pray", but "Teach us to pray." Shared prayers of the Hebrew community was common. The reciting of morning prayers and evening prayers among the Jews continues to this day. The Lord gave Moses a specific prayer of blessing for Aaron and his sons after him to recite over God's people. “Speak to Aaron and his sons, saying, ‘This is the way you shall bless the children of Israel. Say to them:"The LORD bless you and keep you; the LORD make His face shine upon you, and be gracious to you; the LORD lift up His countenance upon you, and give you peace" (Numbers 6:24-26). It is a blessing still proclaimed today. It is a prayer of blessing for the whole community not just an individual. The prayer the Lord gave His disciples reflects that. "Give us this day", "deliver us", "forgive us", (emphasis added). It is not about me, it is about us.
If we take this to heart it could bring some changes to our prayer life in the year to come. If you have not, take a little time to memorize the prayer. Many assemblies already recite the prayer regularly and repetition is a good way to memorize. If this is the case you have a bit of a head start. Consider keeping this prayer in mind as you pray for those around you. That they all would recognize the intimacy of the Father with you. That they all would see God's daily provision and live in anticipation of His coming Kingdom. That they would be bold enough to offer a plea to be rescued daily from evil and testing that can damage our confidence in the LORD. As we integrate this community prayer into our prayer for the community we will become less focused on ourselves and more on those around us. That blessing for Aaron and his sons is another prayer to add to your memory and draw from as you come to the Lord in prayer. The disciples were not looking for an individual prayer but for a prayer to share. A prayer to recite together and to draw from as they prayed for one another.
One final thought. Many of us in the evangelical community shy away from reciting prayers as a congregation. The fear is that they might become routine and lose their meaning. That somehow "liturgy" is a bad thing. It is just repetitive words that lack individual passion. Yet, God's people have been reciting prayers for generations and generations. The "Shema" is certainly a positive passage that pretty much all Jews know. It comes from the first word "hear" in Deuteronomy 6:4-5, “Hear, O Israel: The LORD our God, the LORD is one! You shall love the LORD your God with all your heart, with all your soul, with all your strength." Not a bad reminder. Add verses 6 through 9 and we have a purpose for life and direction to pass onto generations to come. There are other doxologies God has given us from Romans 11:33-36, Philippians 4:20, 1 Timothy 1:17, and Jude 1:24-25 to name a few. Perhaps we would do well to fill our hearts and minds with the prayers and praises of Scripture to recite as a community or to use as we pray for the community. In so doing we may discover that our prayer lives become a bit less egocentric and bit more about those around us and those we come to call brothers and sisters in Christ. Why not wake up in the morning and proclaim God's blessing upon your community or quietly remember that He is able to keep us all from stumbling. Remember that prayer the Lord gave His disciples, was not just for you, so don't keep it to yourself.
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