What are your thoughts when you watch the sun rise? Whether you are sitting alone on a beach, watching it burn through snow covered pines, or just see it creep through your kitchen window, there is something moving about a sunrise. A new day has begun. It is untainted by anything we have done and it holds a promise of things to come. I know for some the new day is a painful reminder of things lost. Another day waking to an empty bed where a beloved spouse once lay. An expectation of painful cancer treatments or the hollow realization of another day to battle depression or abuse. Yet even in those circumstances a new day still can offer hope. In the midst of the Lamentations of Jeremiah he writes these often quoted words, "Through the LORD’s mercies we are not consumed,
because His compassions fail not. They are new every morning; great is Your faithfulness" (Lamentations 3:22-23). The Hebrew word for "mercies" is, "חֶסֶד", hesed. It is a rich word that does not come easily into English. Often translated "lovingkindness". It is a reflection of the reciprocal love based in God's irrevocable covenant with His people. We are loved by Him and nothing can change that. We experience more of the depth of this love when we love God in return. David knew of this unchanging love, even through his failures. Jeremiah expresses it here in the midst of God's necessary discipline upon His people. Every day brings the reminder of God's unfailing love.
The Apostle Paul reminds the rather dysfunctional assembly of believers in Corinth that "love never fails". Pretty much every thing else will, however God's love is constant, no matter what the circumstances. Every sunrise is an affirmation of that truth. We may fail but God's love never fails. We are not worthless losers. Ephesians 2:10 assures us that, "We are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them." We are new creations, (2 Corinthians 5:17). The sunrise tells us that we are no longer those who walk in darkness. Peter gives this encouragement, "But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light" (1 Peter 1:9). And even though we may struggle in the journey Paul includes us in his letter to the Philippians letting us know that He Who began this good work will complete it, til the day of Christ Jesus. (Philippians 1:6).
The world and our circumstances my try to tell us otherwise. However, we are God's chosen ones. We are loved and given a fresh dose of His unyielding love and compassion every morning. No scraps of grace from the day before. A new supply of the needed love and compassion of God with every sunrise. We are confronted daily with the bad news of the day. It seems much of the media is intent on discouraging us and marketing fear. Even the good news is couched in the darkest background and embedded with the cautions that even the good news is not really good at all. Stay under the covers and avoid the sunrise. The darkness is your friend. The light is too scary to deal with right now so cower in the shadows. That simply is not the message of God's Word. Paul says we are more than conquerors. We get renewed and rearmed with God's mercy and compassion every morning. Mercy from Him and compassion to share. We were created for good works not debilitating anxiety. And if ever you feel abandoned just praise Him. David writes, "But You are holy, O You that inhabits the praises of Israel" (Psalm 22:3). God is enthroned, elevated and becomes intimate and obvious to His people in the midst of their praise.
We are children of the light and called to reflect the glory of our God and Savior. We cannot do that hiding in the comfort of the darkness. Life is not easy. Each day will bring troubles of its own. No day passes without some kind of challenge. Thus, God provides a new measure or treasure of mercy, lovingkindness, and compassion every sunrise. They are provided new for you every morning. Great is His faithfulness. So get up and bask in the light of His warmth and compassion one more day. For you are His and He will never leave you alone.
Showing posts with label Compassion. Show all posts
Showing posts with label Compassion. Show all posts
Monday, June 1, 2020
Sunday, January 28, 2018
The Terror of God's Mercy
Have you ever longed for God's Mercy? Maybe you have felt overwhelmed and sense potential disaster just beyond your vision. Jeremiah knew how you felt. He lived with ongoing destruction and conflict. His spirit was undone by the coldness of God's people, his own relatives and friends. In the midst of these difficult times he writes, "By the LORD’s mercies we are not consumed, because His compassions fail not. New every morning. Great is Your faithfulness!" (Lamentations 3:22-23). It has been an encouragement to many and the source of Thomas O. Chisholm's well known hymn, "Great is Thy Faithfulness", composed back in 1923. The words can be a source of strength and assurance when we find ourselves in times of distress. God's mercies are new every morning, not jut scraps left over from the day before. However, have you ever considered what God's mercies look like? Have you put Jeremiah's encouraging words into the context from which he writes? Do you know of the history of the times? If not you may not see the power behind the Lord's mercies or how they were realized for Jeremiah and God's people. An honest look at the passage will show that there can be great terror in God's mercy.
I encourage you to take a minute and read Lamentations 2 and Lamentations 3. Let us consider a bit of history and a few excerpts to help you gain the context of Jeremiah's confident claim to God's unending mercy. In the days of Jeremiah Judah was in religious rebellion against the Lord. Idolatry, Baal, and Ashtaroth worship permeated the land. The Northern tribes had already fallen to Assyria do to their unfaithfulness and now Judah was taking the same path. Nebuchadnezzar of Babylon was chipping away at what little was left of the kingdom of Judah. Judah's destruction was imminent. Jeremiah's message was one of impending doom and coming exile and the grieve he carries in almost unbearable. Lamentations 2 and 3 record his words of anguish. A few excerpts from the chapters reveal his heart and the emotions he endures.
Lamentations 2:1, "covered the daughter of Zion with the cloud of His anger," 2:2 "swallowed up and not pitied, thrown down in His wrath," 2:4 "Poured out His fury like fire," 2:7 "Lord has spurned His alter, abandoned His sanctuary," 2:8 "The Lord purposed to destroy," 2:17 "Lord has done what He purposed; thrown down and not pitied, caused an enemy to rejoice over you," 2:21 "Young and old lie in the streets. You have slaughtered and not pitied," In chapter 3 Jeremiah turns from God's hand against the nation to his personal pain. Jeremiah 3:1 "I am a man who has seen the affliction by the rod of His wrath," 3:4-9 "broken my bones, bitterness and woe, set me in dark places like the dead,made my chain heavy, shuts out my prayer, made my paths crocked." Jeremiah goes on; 3:11-16 "torn me to pieces,set me as an arrows target, arrows pierce my loins, ridiculed by my people, filled me with bitterness, broken my teeth, removed my soul from peace." After pouring out his desperation for the nation of Judah, for God's chosen people, Jeremiah cries out his personal pain in a flood of emotional distress. These chapters may picture the greatest rendition of God's wrath and judgement upon His people you will find in Scripture. It is hard to find a silver lining here when you read the text as it is recorded.
After chapters of woe and destruction Jeremiah gives us 3:22-23, "By the LORD’s mercies we are not consumed, because His compassions fail not. New every morning. Great is Your faithfulness!" How can this be? The Hebrew word translated mercy is Hesed, which speaks of the depth of the covenant love shared by Yahweh and His people. It is often translated "lovingkindness" and is simply hard to capture in English. There is an intimacy and richness of commitment that offers security and grace. The word for compassion is the Hebrew racham, meaning bowels or womb. The picture her is a passionate and tender love that comes from the inner depths of our being. The power of God's magnificent covenant love keeps God's people from being consumed, finished, brought to an end. God's compassionate love, that flows from the very core of His being, never fails.
If Jeremiah is right, how can we reconcile such vivid and, in all honesty, terrifying pictures of God's wrath and judgement being poured out upon His own people? How can His fulfill servant, Jeremiah, know such suffering and torment? When you read chapters two and three do you come to the same conclusion as Jeremiah? Pain, bitterness, slaughter, fury, wrath, destruction all reveal the Lords unending mercy and compassion? Perhaps verses 22 and 23 belong somewhere else or maybe Jeremiah is trying to make us feel better in the midst of apparent annihilation. Or perhaps Jeremiah is right on target. Perhaps we are the ones who have packaged God's mercy and compassion in our own little box and misunderstand the depth of His covenant love for His people.
Solomon was the wisest man to have lived and gives this bit of advice in Proverbs 3:2, "For whom the LORD loves He corrects, just as a father the son in whom he delights." Solomon also tells us, "He who spares his rod hates his son, but he who loves him disciplines him promptly" (Proverbs 13:24). The writer to the Hebrews borrows this verse in Hebrews 12:6. In Johns Revelation he records the Lords words, “As many as I love, I rebuke and chasten. Therefore be zealous and repent" (Revelation 3:19). Out of love the Lord must discipline. The longer and further His people go astray the stronger the discipline must be. Generations of warnings and disciplines had come and gone and yet God's people still worshiped other gods. From simple sacrifices on the high places to the burning of their children alive to appease some other god the Lord's people had forsaken Him and placed themselves in greater danger than they could have realized. Now the time had come to bring a severe judgement or correction to deliver them from themselves. Now God's temple would be razed. The people of God would be deported to Babylon. No temple to offer sacrifices, no alter to sprinkle the blood on when the Day of Atonement came. No Jerusalem to celebrate the required feasts and festivals. Just Babylon, the center of pagan worship. A serious time of judgement that would last for a generation. Even then it would be even more years before God's Temple would be rebuilt and the offerings restored. God's people got what they had long practiced. Pagan gods, pagan worship, no temple, no Jerusalem, no way to be obedient to the Lord's commands for worship.
Consider the consequences both of the discipline of the Lord and the dangers if the discipline had not come. The result of the deportation to Babylon, the temple's destruction, the razing of Jerusalem and the removal of the opportunity to worship in accordance with the lord's commands was deliverance. God's people would never again chase after foreign gods. No more Baal or any other god or goddess would be acceptable to God's people. Now consider the results of no discipline. Worship of Yahweh lost. The covenants fully forsaken and replaced with the religious traditions of the nations. Torah lost, the prophets replaced or executed. Yahweh becomes just another of the plethora of gods and goddesses demanding attention from Babylon, Persia, Greece, Rome, Egypt and all the little local deities in regions of the Middle East. What would have happened to the promise of Messiah? What would have happened to the Covenant to David, or Abraham or Moses? All we believe in and hold to be true could have been lost. However, in the depth of His compassion and love God intervenes.From the depths of His mercy He brings the needed discipline to deliver His people from themselves. In the process Jeremiah reveals the terror of God's mercy.
Just a final note, the terror that was God's mercy touched the righteous as well as those who strayed. Jeremiah had to hold onto the memories and knowledge of who the LORD was in order to endure the discipline that fell upon the nation as a whole. And it was enough, Lamentations 3:20-21, " My soul still remembers and sinks within me.This I recall to my mind, therefore I have hope." Can we be like Job? "Behold, how happy is the man whom God reproves, so do not despise the discipline of the Almighty" (Job 5:17). I appreciate the truth shared in Hebrews 12:11, "Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it." The discipline of Lamentations chapters 2-3 did not seem joyful. They were times of terror and apparent disaster. Yet, the result was deliverance and the protection of God's promises and covenants. Our loving Heavenly Father demonstrates His love, His mercy, His deliverance, in His discipline. Sometimes the terror of God's mercy is precisely what we need.
I encourage you to take a minute and read Lamentations 2 and Lamentations 3. Let us consider a bit of history and a few excerpts to help you gain the context of Jeremiah's confident claim to God's unending mercy. In the days of Jeremiah Judah was in religious rebellion against the Lord. Idolatry, Baal, and Ashtaroth worship permeated the land. The Northern tribes had already fallen to Assyria do to their unfaithfulness and now Judah was taking the same path. Nebuchadnezzar of Babylon was chipping away at what little was left of the kingdom of Judah. Judah's destruction was imminent. Jeremiah's message was one of impending doom and coming exile and the grieve he carries in almost unbearable. Lamentations 2 and 3 record his words of anguish. A few excerpts from the chapters reveal his heart and the emotions he endures.
Lamentations 2:1, "covered the daughter of Zion with the cloud of His anger," 2:2 "swallowed up and not pitied, thrown down in His wrath," 2:4 "Poured out His fury like fire," 2:7 "Lord has spurned His alter, abandoned His sanctuary," 2:8 "The Lord purposed to destroy," 2:17 "Lord has done what He purposed; thrown down and not pitied, caused an enemy to rejoice over you," 2:21 "Young and old lie in the streets. You have slaughtered and not pitied," In chapter 3 Jeremiah turns from God's hand against the nation to his personal pain. Jeremiah 3:1 "I am a man who has seen the affliction by the rod of His wrath," 3:4-9 "broken my bones, bitterness and woe, set me in dark places like the dead,made my chain heavy, shuts out my prayer, made my paths crocked." Jeremiah goes on; 3:11-16 "torn me to pieces,set me as an arrows target, arrows pierce my loins, ridiculed by my people, filled me with bitterness, broken my teeth, removed my soul from peace." After pouring out his desperation for the nation of Judah, for God's chosen people, Jeremiah cries out his personal pain in a flood of emotional distress. These chapters may picture the greatest rendition of God's wrath and judgement upon His people you will find in Scripture. It is hard to find a silver lining here when you read the text as it is recorded.
After chapters of woe and destruction Jeremiah gives us 3:22-23, "By the LORD’s mercies we are not consumed, because His compassions fail not. New every morning. Great is Your faithfulness!" How can this be? The Hebrew word translated mercy is Hesed, which speaks of the depth of the covenant love shared by Yahweh and His people. It is often translated "lovingkindness" and is simply hard to capture in English. There is an intimacy and richness of commitment that offers security and grace. The word for compassion is the Hebrew racham, meaning bowels or womb. The picture her is a passionate and tender love that comes from the inner depths of our being. The power of God's magnificent covenant love keeps God's people from being consumed, finished, brought to an end. God's compassionate love, that flows from the very core of His being, never fails.
If Jeremiah is right, how can we reconcile such vivid and, in all honesty, terrifying pictures of God's wrath and judgement being poured out upon His own people? How can His fulfill servant, Jeremiah, know such suffering and torment? When you read chapters two and three do you come to the same conclusion as Jeremiah? Pain, bitterness, slaughter, fury, wrath, destruction all reveal the Lords unending mercy and compassion? Perhaps verses 22 and 23 belong somewhere else or maybe Jeremiah is trying to make us feel better in the midst of apparent annihilation. Or perhaps Jeremiah is right on target. Perhaps we are the ones who have packaged God's mercy and compassion in our own little box and misunderstand the depth of His covenant love for His people.
Solomon was the wisest man to have lived and gives this bit of advice in Proverbs 3:2, "For whom the LORD loves He corrects, just as a father the son in whom he delights." Solomon also tells us, "He who spares his rod hates his son, but he who loves him disciplines him promptly" (Proverbs 13:24). The writer to the Hebrews borrows this verse in Hebrews 12:6. In Johns Revelation he records the Lords words, “As many as I love, I rebuke and chasten. Therefore be zealous and repent" (Revelation 3:19). Out of love the Lord must discipline. The longer and further His people go astray the stronger the discipline must be. Generations of warnings and disciplines had come and gone and yet God's people still worshiped other gods. From simple sacrifices on the high places to the burning of their children alive to appease some other god the Lord's people had forsaken Him and placed themselves in greater danger than they could have realized. Now the time had come to bring a severe judgement or correction to deliver them from themselves. Now God's temple would be razed. The people of God would be deported to Babylon. No temple to offer sacrifices, no alter to sprinkle the blood on when the Day of Atonement came. No Jerusalem to celebrate the required feasts and festivals. Just Babylon, the center of pagan worship. A serious time of judgement that would last for a generation. Even then it would be even more years before God's Temple would be rebuilt and the offerings restored. God's people got what they had long practiced. Pagan gods, pagan worship, no temple, no Jerusalem, no way to be obedient to the Lord's commands for worship.
Consider the consequences both of the discipline of the Lord and the dangers if the discipline had not come. The result of the deportation to Babylon, the temple's destruction, the razing of Jerusalem and the removal of the opportunity to worship in accordance with the lord's commands was deliverance. God's people would never again chase after foreign gods. No more Baal or any other god or goddess would be acceptable to God's people. Now consider the results of no discipline. Worship of Yahweh lost. The covenants fully forsaken and replaced with the religious traditions of the nations. Torah lost, the prophets replaced or executed. Yahweh becomes just another of the plethora of gods and goddesses demanding attention from Babylon, Persia, Greece, Rome, Egypt and all the little local deities in regions of the Middle East. What would have happened to the promise of Messiah? What would have happened to the Covenant to David, or Abraham or Moses? All we believe in and hold to be true could have been lost. However, in the depth of His compassion and love God intervenes.From the depths of His mercy He brings the needed discipline to deliver His people from themselves. In the process Jeremiah reveals the terror of God's mercy.
Just a final note, the terror that was God's mercy touched the righteous as well as those who strayed. Jeremiah had to hold onto the memories and knowledge of who the LORD was in order to endure the discipline that fell upon the nation as a whole. And it was enough, Lamentations 3:20-21, " My soul still remembers and sinks within me.This I recall to my mind, therefore I have hope." Can we be like Job? "Behold, how happy is the man whom God reproves, so do not despise the discipline of the Almighty" (Job 5:17). I appreciate the truth shared in Hebrews 12:11, "Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it." The discipline of Lamentations chapters 2-3 did not seem joyful. They were times of terror and apparent disaster. Yet, the result was deliverance and the protection of God's promises and covenants. Our loving Heavenly Father demonstrates His love, His mercy, His deliverance, in His discipline. Sometimes the terror of God's mercy is precisely what we need.
Monday, December 25, 2017
Forgotten Heroes or God's Mercy on Mary.
I honestly love this time of year. I am aware of the commercialism and the fact that this is the celebration of the first advent, the birth of our Lord and not His precise birth date. However, I enjoy the lights and the trees and the crisp air. For at least twenty-five years I have done an Advent series leading up to Christmas Day. As an aside, I also do a resurrection series leading up to the Resurrection so there is balance in my preaching. I have had a few of these seventy-five to eighty lessons share a common theme, but I have never reused a message. There is always something new to consider. This year I spoke on the forgotten Heroes, the background folks from the Christmas story. People like Zacharias,Elizabeth, Simeon, and the messengers God sent to alert a few chosen people of the birth of His Son. In the process I spent some time looking at the visit of the angel, Gabriel, to the young maiden, Mary. It was in this exchange that I was given a fresh appreciation for the grace and mercy of our Heavenly Father. Tucked into Gabriel's message is a profound message for us as well. Just a reminder of the tenderness of the God who loved us an sent His Son, Emmanuel, God with us, on that first Christmas Day.
In order to appreciate the power of the angel's message you must do two things. First, you must remove Mary's halo and allow her to be just a young Jewish girl who is looking forward to becoming the wife of Joseph, the town carpenter. Second, you must drop out of your American Culture and become a Jew form 2000 years ago. and for good measure, pretend you never read this account before. You are now Mary. A teen-aged young woman.Your marriage was arranged, as all marriages were, by your parents some time ago. A binding covenant had been publicly signed and a dowry paid. All that remained was for you to become of marriageable age and for Joseph to have a home and business to support you and the family you would build together. That time was drawing near. Today begins like any other day until you have an angelic visitation. The account is recorded as follows:
Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth,to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And having come in, the angel said to her, “Rejoice, highly favored one, the Lord is with you; blessed are you among women!" But when she saw him, she was troubled at his saying, and considered what manner of greeting this was. Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bring forth a Son, and shall call His name JESUS. He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end." Then Mary said to the angel, “How can this be, since I do not know a man?” And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God. Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren. For with God nothing will be impossible.” Then Mary said, “Behold the maidservant of the Lord! Let it be to me according to your word.” And the angel departed from her (Luke 1:26-38).
Mary is a Godly young woman. She is remarkably well versed in Scripture. Just consider how many verses and books she quotes from when she shares her praise with Elizabeth. She has just been told that she will give birth to the long awaited Messiah. Her son will reign on David's throne forever and ever. Quite a bit to take in as a teenage girl. She asked her obvious question. "How can this be as I have never known (had sexual relations with) a man?" Gabriel explains that this will be a supernatural God thing. And the child she bears will be called the Son of God. Mary accepts the assignment and the angel Gabriel departs. An amazing story of an amazing young woman.
As you read the story were you touched by the tender thing that God does for this young virgin? Did you see the depth of God's compassion and concern for a unwed girl who is to be found with child before her wedding night? She is a human woman. She is not "Super Girl" or some special genetically enhanced being. She is a young woman about to go through her first pregnancy as an unwed mother with a story that no one in town has been made aware of. And then there is Joseph. How could he ever accept her story? With all that in mind God does the most tender and compassionate thing He can do. Were your emotions stirred as you read verse 36? Let me highlight it for you as it may have been lost in the text and with the familiarity you may have with the story, "Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren." If you did not catch what God did, Mary did. See Luke 1:39-40, "Now Mary arose in those days and went into the hill country with haste, to a city of Judah, and entered the house of Zacharias and greeted Elizabeth."
God tells Mary there is a place to go. There are only two people on the whole planet who know who the Angel Gabriel is. There are only two people on the planet who know of the soon arrival, of the birth of Messiah. And one of the two cannot talk. Gabriel's message from God the Father is, Mary, you are not alone. You have a close relative who knows of the power of God, especially in matters of conception. She is a short distance away. Mary obviously knows of the couple, The Godly priest and his wife living close by in the hill country of Judah. Mary understands and heads to the house of Zacharias and Elizabeth. She is greeted with exuberance and confirmation that the child she now bears is Emmanuel. She spends three months there with no questions to answer and time to get through those first months of pregnancy. Now, I do not know if Mary had morning sickness, odd cravings, or got nausea from the smell of gefilte fish. However, Our Lord did enter this would as a baby and He grew inside Mary's womb like any other child. So, just maybe Mary shared in some of the joys and challenges of those first months. The point is, God in His tender compassion did not have her go through this alone. She and Elizabeth shared a sacred bond that no one else could. Each carrying a son announced by God's Angel Gabriel, before they even conceived. Each aware of the hurtful things people can say. Each aware that the truth about their pregnancy would not be believed by those around them.
Mary returns home, after three months of comfort, encouragement, understanding, and the blessings of being with the older Elizabeth to face the town that would not understand. To face the man who was under a covenant to take her as his wife. To know an answer that could not be explained. God's mercy stretches to Joseph with a dream of an Angelic messenger telling him why Mary is with child. He does not hesitate to believe the angel and quickly takes Mary as his wife, knowing the questions would not go away.
We could play the "what if" game here. What if God had not directed Mary to Elizabeth? How challenging would those three months have been? Instead, in His great compassion and mercy the Lord gives Mary and Elizabeth each other. Mary had the comfort of an older woman who absolutely believed her, without question. And Elizabeth had a friend who understood the importance of her little one coming in the power and spirit of Elijah. It also gave her someone to talk to, Remember, Zacharias wasn't saying much.
The Story of our Lord's birth has a number of forgotten or overlooked heroes if we read the familiar passages too quickly. Take some time this Christmas Day, or even in the days to come, and reread the stories, Read them a bit more slowly. Think about the people and the times they lived in. Perhaps you will see the wonder of God's tenderness and grace in a new or surprising way. Merry Christmas and may the peace of God keep your hearts and minds in Christ Jesus our Lord.
In order to appreciate the power of the angel's message you must do two things. First, you must remove Mary's halo and allow her to be just a young Jewish girl who is looking forward to becoming the wife of Joseph, the town carpenter. Second, you must drop out of your American Culture and become a Jew form 2000 years ago. and for good measure, pretend you never read this account before. You are now Mary. A teen-aged young woman.Your marriage was arranged, as all marriages were, by your parents some time ago. A binding covenant had been publicly signed and a dowry paid. All that remained was for you to become of marriageable age and for Joseph to have a home and business to support you and the family you would build together. That time was drawing near. Today begins like any other day until you have an angelic visitation. The account is recorded as follows:
Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth,to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And having come in, the angel said to her, “Rejoice, highly favored one, the Lord is with you; blessed are you among women!" But when she saw him, she was troubled at his saying, and considered what manner of greeting this was. Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bring forth a Son, and shall call His name JESUS. He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end." Then Mary said to the angel, “How can this be, since I do not know a man?” And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God. Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren. For with God nothing will be impossible.” Then Mary said, “Behold the maidservant of the Lord! Let it be to me according to your word.” And the angel departed from her (Luke 1:26-38).
Mary is a Godly young woman. She is remarkably well versed in Scripture. Just consider how many verses and books she quotes from when she shares her praise with Elizabeth. She has just been told that she will give birth to the long awaited Messiah. Her son will reign on David's throne forever and ever. Quite a bit to take in as a teenage girl. She asked her obvious question. "How can this be as I have never known (had sexual relations with) a man?" Gabriel explains that this will be a supernatural God thing. And the child she bears will be called the Son of God. Mary accepts the assignment and the angel Gabriel departs. An amazing story of an amazing young woman.
As you read the story were you touched by the tender thing that God does for this young virgin? Did you see the depth of God's compassion and concern for a unwed girl who is to be found with child before her wedding night? She is a human woman. She is not "Super Girl" or some special genetically enhanced being. She is a young woman about to go through her first pregnancy as an unwed mother with a story that no one in town has been made aware of. And then there is Joseph. How could he ever accept her story? With all that in mind God does the most tender and compassionate thing He can do. Were your emotions stirred as you read verse 36? Let me highlight it for you as it may have been lost in the text and with the familiarity you may have with the story, "Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren." If you did not catch what God did, Mary did. See Luke 1:39-40, "Now Mary arose in those days and went into the hill country with haste, to a city of Judah, and entered the house of Zacharias and greeted Elizabeth."
God tells Mary there is a place to go. There are only two people on the whole planet who know who the Angel Gabriel is. There are only two people on the planet who know of the soon arrival, of the birth of Messiah. And one of the two cannot talk. Gabriel's message from God the Father is, Mary, you are not alone. You have a close relative who knows of the power of God, especially in matters of conception. She is a short distance away. Mary obviously knows of the couple, The Godly priest and his wife living close by in the hill country of Judah. Mary understands and heads to the house of Zacharias and Elizabeth. She is greeted with exuberance and confirmation that the child she now bears is Emmanuel. She spends three months there with no questions to answer and time to get through those first months of pregnancy. Now, I do not know if Mary had morning sickness, odd cravings, or got nausea from the smell of gefilte fish. However, Our Lord did enter this would as a baby and He grew inside Mary's womb like any other child. So, just maybe Mary shared in some of the joys and challenges of those first months. The point is, God in His tender compassion did not have her go through this alone. She and Elizabeth shared a sacred bond that no one else could. Each carrying a son announced by God's Angel Gabriel, before they even conceived. Each aware of the hurtful things people can say. Each aware that the truth about their pregnancy would not be believed by those around them.
Mary returns home, after three months of comfort, encouragement, understanding, and the blessings of being with the older Elizabeth to face the town that would not understand. To face the man who was under a covenant to take her as his wife. To know an answer that could not be explained. God's mercy stretches to Joseph with a dream of an Angelic messenger telling him why Mary is with child. He does not hesitate to believe the angel and quickly takes Mary as his wife, knowing the questions would not go away.
We could play the "what if" game here. What if God had not directed Mary to Elizabeth? How challenging would those three months have been? Instead, in His great compassion and mercy the Lord gives Mary and Elizabeth each other. Mary had the comfort of an older woman who absolutely believed her, without question. And Elizabeth had a friend who understood the importance of her little one coming in the power and spirit of Elijah. It also gave her someone to talk to, Remember, Zacharias wasn't saying much.
The Story of our Lord's birth has a number of forgotten or overlooked heroes if we read the familiar passages too quickly. Take some time this Christmas Day, or even in the days to come, and reread the stories, Read them a bit more slowly. Think about the people and the times they lived in. Perhaps you will see the wonder of God's tenderness and grace in a new or surprising way. Merry Christmas and may the peace of God keep your hearts and minds in Christ Jesus our Lord.
Thursday, November 30, 2017
Can You Be a Tender-Hearted Snail?
How soft is your heart? There are those who find it easy to be touched by the discomfort or joy of others. Their emotions are moved by the slightest tug on their hearts. They tear up during scenes portrayed by Hollywood to depict the sorrows and joys of life. Even commercials can break the barrier of the tear ducts and have them reach for a tissue. Others tend to be far more guarded and a bit stoic. Some of this is due to culture and our upbringing. However, God has instructed us to be "tender hearted" followers of Christ. Are those easily moved just more "Tender hearted" than those who feel deeply but reserve their tears? Just what does it mean to be tender hearted and how do we get there? It seems important to know, seeing as the Lord expects us to live that way.
To be honest, there are times when the personal nature of God's Word can be hard to grasp or accept. Vulnerability is not high on our "to do" list. We like to keep ourselves protected. To guard our hearts so we do not get wounded or abused. Every hurt or betrayal, no matter how trivial, puts a brick in our emotional wall. We may buy the lie that isolation from potential pain will keep us warm not knowing it leads to the disease called isolation that leaves us chilled to the core. I fear petrified hearts run rampant among the children of God. Yet, the Apostle Paul tells us to be gracious and tender-hearted toward one another. How do we integrate this truth into our lives in a world where self preservation and self protection are a priority in life? In addition, we have this growing movement that tells us almost any act of compassion or concern could be interpreted as sexual harassment. If you notice a person whose body language proclaims they are emotionally hurting do you dare ask if they need someone to talk to? Do you dare offer comfort or your time just to listen? What does Paul mean when he encourages us to have a tender heart toward one another as brothers and sisters in Christ? God knows there are times when we need more than just a verse, we need some flesh and blood warmth that tells us someone understands or at least cares enough to ask.
In Paul's letter to the believers in Ephesus he instructs them to, " Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you" (Ephesians 4:32. Simple kindness is to be one of the marks of the believing community. However, to be tender-hearted is more. The Greek word is a compound word εὔσπλαγχνος or eusplagknos the εὔ means well or good the second part σπλαγχνος literally refers to your intestines. Thus the King James often translates the word as "bowels". It is a deep seated emotion that touches the core of our physical being. Even in American English we say something is "gut wrenching" or that we have a "gut" feeling about something. Tender-hearted people are moved deeply concerning other people, their needs and their emotional state. The NIV translates the word as compassionate. However, that really does not capture the intensity of how Paul is challenging us to relate to one another. The truth is we cannot respond to one another in a tender-hearted way and keep our distance. This sort of community takes vulnerability and time. Two commodities we often are not willing to part with. The tender-hearted expend themselves and open their lives to the possibility of being wounded. Sometimes deeply.
In my college days we had a large African-American guy in our dorm who was blind. He was a bit older than most of us and was lovingly known as Papa Bear. Some of us held the distinction of being his cubs. For a blind man he saw extremely well. He saw past the facade that most of us wear. He knew when you were discouraged and hurting. He would find his way to your room and ask how you were doing. Then sit on you, sometimes literally, until you told him of what you were in the midst of. He would never betray a confidence. He would grieve with you. He was tender-hearted. He once told me that the way God builds a tender heart was by repeatedly allowing it to be broken until our comfort was fully in Him so we could bear the pain of others. God uses broken people to heal the wounded. This is not the experience most of us invite into our lives. Caring for others is costly for they may not care in return. They may even turn back against you or leave you alone with barely a word. The depth of your sorrow may be splagknos, gut wrenching personal discomfort.
As followers of Christ we are to feel deeply about things, especially about people. This does not mean we are glum and pitiful, for joy can be felt deeply as well. It does mean that we must be vulnerable enough to care and allow ourselves to take the risk to enter into the life of someone else. And to let them enter into ours. Anything less misses the point of being tender-hearted. It also robs us of being able to truly forgive, as Christ has forgiven us. Until we experience some of the pain He did in being vulnerable for us we cannot see the depth of the forgiveness He so freely granted us.
Just briefly let me touch on the other aspect of being tender-hearted. This one is less intrusive and far easier to accomplish. Time. Time spent with others. Time spent listening. time used to let others know we care and are thinking and concerned for them. Let me suggest a profound yet simple way to achieve this. Send someone a "Snail-Mail" letter of encouragement. A typed or hand written tangible physical piece of paper that expresses your prayer and concern. Be honest if you do not know what to write. Just write, "I was thinking of you and praying for you. I honestly do not know how to put my thoughts into words for I cannot fully understand what you are going through ... " See how easy that was? We live in an impersonal world guarded by technology so we can avoid being vulnerable or the need to expend time. We can text, post on Facebook, express all we need to in the limited characters of a tweet.
We can hide behind our smart phones and never feel the pain of a real relationship. Or we can sit down and write, and rewrite, and maybe rewrite again, as we try to find the words that express our concern or joy for a brother or sister in grief or celebration. It may just be a few words on a card. I have noticed that the New Testament is mostly letters that people took time to write. We have Luke, who writes two massive letters to his friend, "I too decided to write an orderly account for you, most excellent Theophilus" (Luke 1:3). Then there is John who sends a postcard to Gaius called Third John. We have some pretty diverse examples to follow when we add personal letters to Timothy, Titus and an appeal to Philemon. There is something different about that paper letter. It took time to write, fold, put in an envelope, address, add a stamp and drop it in the mail. It took time to care, to be a little tender-hearted and then trust the "snail-mail" folks to get it there. Something to arrive that was not an ad or a bill, just a note from a friend who cared. It just might lift someones day. It might be placed in a box to be read and reread when life seems more than they can bear. A simple reminder that they are not alone. For they have a tender-hearted friend.
To be honest, there are times when the personal nature of God's Word can be hard to grasp or accept. Vulnerability is not high on our "to do" list. We like to keep ourselves protected. To guard our hearts so we do not get wounded or abused. Every hurt or betrayal, no matter how trivial, puts a brick in our emotional wall. We may buy the lie that isolation from potential pain will keep us warm not knowing it leads to the disease called isolation that leaves us chilled to the core. I fear petrified hearts run rampant among the children of God. Yet, the Apostle Paul tells us to be gracious and tender-hearted toward one another. How do we integrate this truth into our lives in a world where self preservation and self protection are a priority in life? In addition, we have this growing movement that tells us almost any act of compassion or concern could be interpreted as sexual harassment. If you notice a person whose body language proclaims they are emotionally hurting do you dare ask if they need someone to talk to? Do you dare offer comfort or your time just to listen? What does Paul mean when he encourages us to have a tender heart toward one another as brothers and sisters in Christ? God knows there are times when we need more than just a verse, we need some flesh and blood warmth that tells us someone understands or at least cares enough to ask.
In Paul's letter to the believers in Ephesus he instructs them to, " Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you" (Ephesians 4:32. Simple kindness is to be one of the marks of the believing community. However, to be tender-hearted is more. The Greek word is a compound word εὔσπλαγχνος or eusplagknos the εὔ means well or good the second part σπλαγχνος literally refers to your intestines. Thus the King James often translates the word as "bowels". It is a deep seated emotion that touches the core of our physical being. Even in American English we say something is "gut wrenching" or that we have a "gut" feeling about something. Tender-hearted people are moved deeply concerning other people, their needs and their emotional state. The NIV translates the word as compassionate. However, that really does not capture the intensity of how Paul is challenging us to relate to one another. The truth is we cannot respond to one another in a tender-hearted way and keep our distance. This sort of community takes vulnerability and time. Two commodities we often are not willing to part with. The tender-hearted expend themselves and open their lives to the possibility of being wounded. Sometimes deeply.
In my college days we had a large African-American guy in our dorm who was blind. He was a bit older than most of us and was lovingly known as Papa Bear. Some of us held the distinction of being his cubs. For a blind man he saw extremely well. He saw past the facade that most of us wear. He knew when you were discouraged and hurting. He would find his way to your room and ask how you were doing. Then sit on you, sometimes literally, until you told him of what you were in the midst of. He would never betray a confidence. He would grieve with you. He was tender-hearted. He once told me that the way God builds a tender heart was by repeatedly allowing it to be broken until our comfort was fully in Him so we could bear the pain of others. God uses broken people to heal the wounded. This is not the experience most of us invite into our lives. Caring for others is costly for they may not care in return. They may even turn back against you or leave you alone with barely a word. The depth of your sorrow may be splagknos, gut wrenching personal discomfort.
As followers of Christ we are to feel deeply about things, especially about people. This does not mean we are glum and pitiful, for joy can be felt deeply as well. It does mean that we must be vulnerable enough to care and allow ourselves to take the risk to enter into the life of someone else. And to let them enter into ours. Anything less misses the point of being tender-hearted. It also robs us of being able to truly forgive, as Christ has forgiven us. Until we experience some of the pain He did in being vulnerable for us we cannot see the depth of the forgiveness He so freely granted us.
Just briefly let me touch on the other aspect of being tender-hearted. This one is less intrusive and far easier to accomplish. Time. Time spent with others. Time spent listening. time used to let others know we care and are thinking and concerned for them. Let me suggest a profound yet simple way to achieve this. Send someone a "Snail-Mail" letter of encouragement. A typed or hand written tangible physical piece of paper that expresses your prayer and concern. Be honest if you do not know what to write. Just write, "I was thinking of you and praying for you. I honestly do not know how to put my thoughts into words for I cannot fully understand what you are going through ... " See how easy that was? We live in an impersonal world guarded by technology so we can avoid being vulnerable or the need to expend time. We can text, post on Facebook, express all we need to in the limited characters of a tweet.
We can hide behind our smart phones and never feel the pain of a real relationship. Or we can sit down and write, and rewrite, and maybe rewrite again, as we try to find the words that express our concern or joy for a brother or sister in grief or celebration. It may just be a few words on a card. I have noticed that the New Testament is mostly letters that people took time to write. We have Luke, who writes two massive letters to his friend, "I too decided to write an orderly account for you, most excellent Theophilus" (Luke 1:3). Then there is John who sends a postcard to Gaius called Third John. We have some pretty diverse examples to follow when we add personal letters to Timothy, Titus and an appeal to Philemon. There is something different about that paper letter. It took time to write, fold, put in an envelope, address, add a stamp and drop it in the mail. It took time to care, to be a little tender-hearted and then trust the "snail-mail" folks to get it there. Something to arrive that was not an ad or a bill, just a note from a friend who cared. It just might lift someones day. It might be placed in a box to be read and reread when life seems more than they can bear. A simple reminder that they are not alone. For they have a tender-hearted friend.
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